Fasting TIPS FOR ACTIVISTS
Jurisprudence fasting
Shaum or fasting in language meaningful al-Imsak or refrain from something like a refrain from eating or speaking. Shaum meaning as used in this paragraph to the 26 letters of Mary. "So eat and drink ye, O Mary, and tenangkanlah your heart, and if you meet someone, then let's say I was fasting and did not want to talk to anyone."Jurisprudence fasting
While the term, shaum is withholding from the two road lust, mouth and genitalia, and other things that can cancel the reward of fasting from dawn until sunset.
The virtues of Ramadan Month
From Ibn Mas'ud, the Prophet. said, "princes month is Ramadan and princes day is Friday." (Thabrani)
Messenger of Allah. said, "If only people knew what was there during Ramadan, Ramadan was surely their hope for a year." (Thabrani, Ibn Khuzaymah, and Bayhaqi)
From Abu Hurairah r.a., the Messenger of Allah. said, "If the coming fasting month, opened the doors of heaven and closed the gates of hell." (Bukhari and Muslim)
Messenger of Allah. also said, "If the first night of Ramadan comes, the devils and jinn kafir will be handcuffed. All the doors of Hell are closed so that no one had an open door, and opened the gates of heaven so that no one else is closed. Then terdengara voice call, "O seeker of goodness, come! O seeker of evil, subtract. On that night there were people who were released from hell. And so it happened on every night. "(Tirmidhi and Ibn Majah)The virtues of Ramadan Fasting
From Abu Hurairah, the Messenger of Allah. said, "Whoever fasted in Ramadan because of faith and full of hope, his sins will be forgiven the past. And whoever prays at night fasting month, his sins will be forgiven the past. "(Bukhari and Muslim)
Fasting time
Fasting starts since the entry shadiq (Fajr time) until sunset (Maghrib prayer time entry). God explains in the Qur'an by the term white thread from a black thread.
Breaking Fasting Prayer
If breaking the fast, Rasullullah PBUH. read, "cor shumtu laka wa 'ala rizqika afthartu." That is, O God, I fasted for you and provide you with the sustenance that we break the fast. And the Messenger of Allah. breaking the fast with dates. If not there, just with water.
In-Sunnah Sunnah Fasting
Before fasting, bathing disunnahkan of junub, menstruating, and childbirth. For people who are fasting, disunnahkan slow and hasten Iftar meal. Pray before breaking.
For practice and the reward of fasting is not broken do not fall, people who fasted disunnahkan keep limbs from sin, to leave the chat that is not useful, leave the matter doubtful and arousing lust.
Disunnahkan reproduce Quran recitations, feeding the fasting person to break the fast, and multiply the charity. In ten days, highly recommended beri'tikaf.
Allowed Not Fasting
1. People who are traveling (on the way). But, there are scholars who give the terms. A person should not fast in Ramadan and replace it in another month, if safarnya taking more than 89 km and safarnya not to sin and of his journey began before dawn. But Imam Hanbali allow breaking, although safarnya begins at noon. The reason is because traveling permissibility breaking contain masyaqqah (distress). If someone is traveling to take rukshah this, he must replace his fast on another day some days he is not fasting.
2. People who are sick. Pain that fall into this category is the pain that can hamper the continuity of fasting and the impact on the physical safety if he was still fasting. To decide and judge, required second opinion. If a person does not fast because of illness, he shall replace the fast left behind in another month when he was healthy.
3. Pregnant women and nursing mothers. Pregnant women or nursing mothers may not fast, but should replace the other day. If he's not fast for fear of the condition itself, it is only obliged to pay qadha 'alone. But if he feared for the safety of the fetus or baby, then must pay qadha 'and fidyah form once to feed one poor person. This is diqiyaskan with the sick and elderly parents.
4. People who are elderly. People who are elderly and no longer capable of fasting is not obligatory fasting, but must pay fidyah by feeding a poor man who left behind as many days.
5. People who experience fatigue and excessive thirst. If the condition is feared to disrupt the salvation of soul and intellect, it must be breaking and making up those '.
6. People who are forced (ikrah) did not fast. People like this may break, but must mengqadha '.
Problems About Fasting
1. For the fasting of Ramadan, must set out the intention to fast before dawn.
2. As fast a man can kiss his wife, with the requirement to withhold does not stimulate appetite and lust.
3. People who postpone big bath (impure) after dawn or after entering the dawn of time, his fast remains valid. Likewise with people who fast and get wet dream during the day, his fast remains valid.
4. Prohibited conjugal intercourse during the day when fasting. Punishment for those who had intercourse in the daytime during Ramadan is the freeing of slaves. If not able to liberate the slave, husband and wife were sentenced to full secaara fast two months in a row. If not able too, they are condemned to feed 60 poor people to eat. If his actions repeated on another day, then his punishment doubled. Unless, of repetition performed on the same day.
5. People who forgot that he was fasting then eating and drinking, then his fast remains valid. After the recall, he should continue his fast until the time to break in the day.
6. Only deliberate vomiting which nullifies the fast. There are three cases that do not break the fast: cupping, vomiting (which was not intentional), and dreaming (ihtilam). Brush your teeth or clean their teeth with syiwak allowed. This is usually done by the Prophet. But, there are scholars who memakruhkan brushing teeth with toothpaste after the sun leaning to the West.
7. The person who owes fasts previous year, must be paid before entering the Ramadan which will run. If not yet fulfilled, to be paid after Ramadan this year. But, there are scholars have argued, in addition to diqadha 'is also required to feed the poor.
8. The scholars agreed that the person who died and had a debt of fasting that have not been fulfilled not because of negligence but caused no shar'i excuse such as illness or traveler, no making up those who had borne his heirs. But if there is negligence, there are some scholars require making up those of his heirs and others say no.
9. For those who work with physically and categorized as heavy-metal smelter workers, miners, carpenters trial, or others-if fasting causes kemudharatan against their souls, should not fast. But, must mengqadha '. Jumhur scholars require people who like this required him to dawn and intend fasting, and fasted on that day. If not able, just may break the fast. Breaking become mandatory, if certain conditions that would lead to lack sanggupan kemudharata
